| 
         
          
            
             
              |  |  |  |  |  |  |  |  |  |  |   
              |  |  |  | Lesson 
                3 |  |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  | A prophet is born The Prophet Sallallahu Alaihi Wasallam's 
                  parents were of noble decent. Abdul Muttalib, a leader of the 
                  Quraish, had ten sons. All were outstanding young men but Abdullah 
                  was the noblest and most prominent amongst his brothers. Abdullah 
                  was the father of the Prophet Sallallahu Alaihi Wasallam. He 
                  married Amina, the mother of the Prophet Sallallahu Alaihi Wasallam. 
                  She was a woman of excellent status among the Quraish. (1) The Prophet Sallallahu Alaihi Wasallam 
                  was born on Monday, the 12th of Rab'i-ul-Awwal in the year of 
                  the Elephant. This corresponds to the 20th April 571 C.E. according 
                  to the Gregorian calendar.  As his father had passed away before 
                  he was born, Amina sent a message to inform his grandfather. 
                  He came, looked at the baby lovingly and took him to the Ka'bah 
                  where he praised Allah and prayed for the baby. Abdul Muttalib 
                  gave him the name Muhammad - 'He who is praised'. The Arabs 
                  were surprised at the choice of such an unfamiliar name. (2) Regarding his birth his mother 
                  remarked : "When he was born a light issued forth from 
                  me and lit the palaces of Syria." (3) A number of biographers 
                  mention that his birth was accompanied by a number of such miraculous 
                  signs :  a. A tremor was felt in Persia 
                  and fourteen galleries of Chosroes's royal palace cracked and 
                  fell to the ground.b. The sacred flame of the Persians which had burnt for a thousand 
                  years was extinguished.
 c. Some churches on Lake Sawa collapsed and sank. (Baihaqi)
 |  |  |  |   
              |  |  |  |  |   
              |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  |  | Lessons 
                  to learn 
                   
                    Even though 
                      certain scholars have refuted the miraculous incidents that 
                      accompanied his birth, his message and influence certainly 
                      weakened and later destroyed the mighty Persian and Roman 
                      empires of his day. If these incidents are accepted as true 
                      then these were signs telling of a great prophet who would 
                      conquer the world with a divine message.    |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  | Suckling 
                  Period Thuwaybah suckled him for a few 
                  days while Abdul Muttalib continued to look for a wet-nurse 
                  for his favourite grandson. It was customary in Makkah to place 
                  suckling babies in the care of a desert tribe, where the child 
                  grew up in the pure air away from the contaminated atmosphere 
                  of the city and learnt the wholesome ways of the Bedouins. The 
                  unadulterated speech and expression of the desert Arabs was 
                  considered as the finest model of grace and elegance of the 
                  Arabic language. Together with the milk of a Bedouin woman, 
                  the babies learnt the fluent language that the Bedouins were 
                  famous for. They also learnt the pure ways of the desert dwellers 
                  who were free from the vices which usually develop in sedentary 
                  societies. The Arabs kept this tradition alive for a long time. 
                  Even during the days of the Umayyads when the seat of government 
                  was moved to Damascus the wealthy princes were brought up in 
                  the country amongst the Bedouins. (4) Halima Sa'diya, who belonged to 
                  the tribe of Banu Sa'd, was honoured with the task of caring 
                  for him. It was a year of famine for the Banu Sa'd. The tribe 
                  came to Makkah to look for children to be suckled. No woman 
                  was prepared to take Muhammad Sallallahu Alaihi Wasallam because 
                  they did not expect a worthwhile price for suckling a child 
                  whose father had already passed away. At first Halima also declined 
                  the offer but a strange craving for the baby overtook her. She 
                  finally took him into her care and found that before long her 
                  household was blessed with amazing blessings. Her breasts overflowed 
                  with milk, the udders of her she-camel were full and everything 
                  seemed to bring forth happiness. (5)  Halima weaned the baby when he 
                  was two years old as it was customary for the foster children 
                  to return to their families at that age. Thus, Halima brought 
                  the Prophet Sallallahu Alaihi Wasallam back to Amina but begged 
                  her to keep the boy for some time more as he had brought her 
                  good fortune. Amina agreed and Halima took Muhammad Sallallahu 
                  Alaihi Wasallam back with her. Muhammad Sallallahu Alaihi Wasallam 
                  tended the lambs with his foster brothers in the wilderness 
                  of the desert far away from the pomp and pride of the city. 
                  (6)  Some months after his return to 
                  the Banu Sa'd, two angels seized the Prophet Sallallahu Alaihi 
                  Wasallam and opened up his belly. They thoroughly washed his 
                  heart with Zamzam and finally put it back in place. 
                  When his playmates saw this they came running to Halima screaming 
                  : "Muhammad Sallallahu Alaihi Wasallam has been murdered." 
                  They all rushed out to see and found him to be fine.  The Prophet Sallallahu Alaihi Wasallam 
                  lived with Halima and the Banu Sa'd for approximately six years. 
                  He had great love and respect for his foster mother. After he 
                  had received prophethood she once came to see him. He embraced 
                  her exclaiming : "O my mother, O my mother!"   |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  |  | Lessons 
                  to learn |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  | Early 
                  life  When he was six years old his mother 
                  took him to Madinah to pay a visit to her father. She also wanted 
                  to visit the grave of her late husband, but while on her way 
                  back to Makkah, she passed away at a place called Abwa. An Abyssinian 
                  bondswoman, Umm Ayman Barkah, brought him to his grandfather 
                  in Makkah. Abdul Muttalib took him into his care and loved him 
                  dearly. Abdul Muttalib also passed away 
                  when the Prophet Sallallahu Alaihi Wasallam reached the age 
                  of eight. After his death his uncle, Abu Talib, took him under 
                  his care and treated him with more care and affection than his 
                  very own sons. Meeting with Bahira Once, when he was twelve years 
                  old, Abu Talib planned to go in a merchant caravan to Syria 
                  and took the Prophet Sallallahu Alaihi Wasallam with him. At 
                  Busra in Syria, the caravan stopped for a short stay. Here there 
                  lived a monk called Bahira. Bahira saw the Quraishi caravan 
                  coming and noticed the trees and stones bowing down to a boy. 
                  According to some narrations, he also noticed a cloud shadowing 
                  the boy from the rays of the sun. He decided to host the caravan 
                  during their stay. When he saw the Prophet Sallallahu Alaihi 
                  Wasallam and questioned him, he recognised the signs of prophethood 
                  he had known from before and advised Abu Talib to return him 
                  to Makkah and guard him from the Jews. (7)  Certain Orientalists and European 
                  biographers have tried to prove that this brief meeting with 
                  Bahira was how the Prophet Sallallahu Alaihi Wasallam learnt 
                  the fundamentals of faith and built upon them to later devise 
                  the foundations of Islam. This is a pure figment of their 
                  imagination and is disproved by the following facts : 1. The incident mentioning the 
                  meeting with Bahira mentions nothing of teaching by the monk.2. It is impossible to think that a twelve-year-old boy could 
                  have been chosen by a monk to preach a religion of the future.
 3. The monk could never have predicted the future as accurately 
                  and precisely at this early stage.
 4. It is not likely that a boy of twelve could develop such 
                  intricate laws and regulations of Islam thirty years after a 
                  brief meeting with a monk.
 As a youth The Prophet Sallallahu Alaihi Wasallam 
                  was protected from sin during his early years. He did not share 
                  in the activities of the youth of Makkah. He did not worship 
                  idols, attend idolatrous festivals, consume alcohol, gamble 
                  or speak evil. On a number of occasions Allah protected him 
                  from falling to the evil ways of the people of Makkah. On one 
                  occasion he fell into a strange deep sleep when he was about 
                  to attend a wedding function in Makkah. On another occasion 
                  he was helping to rebuild the Kabah and he placed his loincloth 
                  on his shoulders to protect his neck from the stones. As he 
                  did this he fell to the ground. Never did he expose his body 
                  again. (Bukhari) In character, he was truthful, 
                  kind to his guests and friends and encouraged good. He was, 
                  in fact, an initiator of an association called the Hilful 
                  Fudhool which was formed to protect the weak from oppression. 
                   As a means of income he tended 
                  to sheep and goats. The Prophet Sallallahu Alaihi Wasallam himself 
                  mentioned : "I used to graze the sheep and goats of the 
                  Makkans on Qaraareet." Qaraareet is either 
                  the name of a place or the plural of qiraat meaning 
                  dirham, according to the scholars. (8)   |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  |  | Lessons 
                  to learn 
                   
                    His good character 
                      as a youth paved the way for becoming an invitor to the 
                      truth as nobody could point a finger at him saying that 
                      he had a bad name. When Allah chooses a person to invite 
                      to His message of truth He creates in him a dislike for 
                      sin and evil. His divine protection and guidance from an 
                      early age showed that the Prophet Sallallahu Alaihi Wasallam 
                      was destined for a career far above the vulgarities of story 
                      telling, wine, amusement and play. 
                   
                    His travels 
                      and dealings with people, his involvement in community affairs 
                      like the Hilful Fudhool made him a public figure. 
                      People listened to him because he was on their level. He 
                      understood their language, their systems, their train of 
                      thought and their values. He knew what annoyed them and 
                      how to control them. His involvement in this association 
                      showed his concern for the welfare of his society. He wanted 
                      to help the oppressed and less fortunate. This proved beneficial 
                      later when he propagated to these very same people the more 
                      important message of Islam. |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |   
              |  |  |  |  
                  ________________________________________ (1) 
                    Ibn Hisham (2) 
                    Nadwi, Syed Ab al-Hasan Ali, As-Seerut An-Nabawiyyah, 
                    Lucknow, 2003, p. 100 (3) 
                    Ibn Hisham (4) 
                    Naumani, Allama Shibli, Sirat-un-Nabi, New Delhi, 
                    Vol 1, p. 155 (5) 
                    Ibn Hisham (6) 
                    Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah, 
                    Lucknow, 1982, p. 93 (7) 
                    Ibn Hisham (8) 
                    Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah, 
                    Lucknow, 1982, p. 100-101  ________________________________________ |  |  |  |  |  |   
              |  |  |  | Dua 
                  After Meals 
 Meaning : All praise belongs to Allah 
                  who fed us, gave  us drink and made us Muslims.  | Sunnah To 
                  lick the fingers and plate after eating is Sunnah. The barakah 
                  (blessings) of the meal may be in that portion of the food that 
                  has remained on the fingers or the plate. |  |  |  |  |  |   
              |  |  |  |  |  |  |  |  |  |  |     |