The Biography of

Muhammad Sallallahu Alaihi Wasallam

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Lesson 21
                             

Letters to kings

Islam now began to grow like an avalanche and showed the signs of assuming vast proportions. In the sixth year Hijri, on his return from Hudaibiyah, the Prophet Sallallahu Alaihi Wasallam sent messages to the kings beyond Arabia inviting them to Islam.

When the Prophet Sallallahu Alaihi Wasallam expressed the desire to send letters to the kings of the Arabs and non-Arabs, the Sahabah advised him to affix his seal on the letters as unsealed letters were not recognised by kings. The Prophet Sallallahu Alaihi Wasallam accordingly prepared a silver seal on which was engraved: "Muhammad, the Messenger of Allah."

                             
   
        Seal of the Prophet Sallallahu Alaihi Wasallam      
                             

Of the many letters sent by the Prophet Sallallahu Alaihi Wasallam the following were remarkably significant :

1. Dihya Ibn Khalifa al-Kalbi Radhi Allahu Anhu was sent to Heraclius, the Byzantine emperor
2. Abdullah Ibn Huzaifah Sahmi Radhi Allahu Anhu was sent to Chosroes II, the ruler of Persia
3. Hatib Ibn Baltaá Radhi Allahu Anhu was sent to Muqauqis of Egypt
4. Amr Ibn Umayya Radhi Allahu Anhu was sent to the Negus of Ethiopia.

 

                             
   
           
  Letters to kings  
                         

Who were these kings?

We cannot appreciate the gravity and significance of the memorable step taken by the Prophet Sallallahu Alaihi Wasallam unless we also know who Heraclius, Chosroes II, Negus and Muqauqis were. We need to understand what were the extent of their kingdoms, their prestige, splendour and might in the world of the seventh century. For these reasons, it would be worthwhile to give a brief sketch of the monarchs to whom the Prophet Sallallahu Alaihi Wasallam sent his messengers.

Herecleus

The Byzantine Empire, then calling itself 'New Rome' had along with its Iranian counterpart, kept a tight hand over the civilised world for several hundred years. Its emperors ruled over vast and populous lands in Europe, Asia and Africa. The empire was enormously rich while its powerful armies and navies had a successful military record.

When the letter of the Prophet Sallallahu Alaihi Wasallam reached Herecleus inviting him to embrace Islam he was celebrating his victory over the Iranian Empire. Great were his exploits and campaigns and he ruled the greatest empire of the day. In the vastness of his dominion, wealth and military prowess he could be compared only with Chosroes II, the emperor of Persia.

Chosroes II

Known as Khusro Parvez to the Arabs, he was the greatest emperor of Iran. In the East, his kingdom ran up to the north western parts of India. During his rule the glory and magnificence of the royal court had surpassed the limits of normal beauty. Iran was, during this period, more than a match to any country of the world in its ostentatious living, luxury of its nobles and the splendid workmanship of its artisans. In the arts of its civilisation, new innovations and in the preparations of edibles and drinks Iran was without any parallel. In the manufacture of perfumes it had attained perfection. The people had developed a taste for savoury preparation, luscious liquors and the finest perfumes. Love of music had grown into a craze. Chosroes himself was extremely fond of amassing wealth and artefacts.

Muqauqis

He was the ruler of Alexandria acting as the governor of Egypt on behalf of the Byzantine emperor. Egypt was the most fertile dominion of the Byzantine Empire, far exceeding other provinces in population as well as in resources. It was also the granary of the Byzantine capital. When Amr Ibn al Aas Radhi Allahu Anhu entered Egypt at the head of the conquering Arab force, fourteen years after the Prophet Sallallahu Alaihi Wasallam had sent his letter to Muqauqis, he wrote to the leader of the Muslims, Umar Radhi Allahu Anhu : "The country is exceedingly fertile and green. Its length covers a journey of one month and its breadth is about ten days." He also mentioned that it had 4000 palaces, 4000 baths, 40 000 Jews and 400 theatres for the entertainment of the nobles.

Negus

Ethiopia was a country in the eastern part of Africa lying on the coast of the Red Sea. It was then known as Abyssinia. It was also one of the oldest countries in the world. Abraha, who had led an army to destroy the Ka'bah in Makkah, was the viceroy in Yemen of the king of Abyssinia.

Being a sovereign state it was neither dependent nor a tributary to any alien power. As a Christian country it had friendly relations with Rome which was then regarded as the protector of Christendom.

In so far as the Negus to whom the Prophet Sallallahu Alaihi Wasallam had sent his letter is concerned, he was, according to Ibn Kathir, the king who succeeded the Negus who had given asylum to Jafar Ibn Abi Talib Radhi Allahu Anhu. (1)

 

                           

Content of the Letters

The content of the letter addressed to Heraclius was as follows :

"In the name of Allah, the Beneficent, the Merciful. This letter is from Muhammad, the slave and Messenger of Allah, to Heraclius, the great King of Rome. Blessed are those who follow guidance.

Verily, I call you to Islam. Embrace Islam that you may find peace and Allah will give you a double reward. If you reject then on you shall rest the sin of your subjects and followers. 0 people of the book, come to that which is common between us and you : that we will serve none but Allah, we will not associate partners with him and not take others as gods besides Allah. But if you turn away, then tell them to bear witness that we are Muslims."

 

                           
 
      Letter sent to Hereclius    
                           

The letter sent to the Chosroes read as follows :

"In the name of Allah, the Beneficent, the Merciful. From Muhammad, the Messenger of Allah to Chosroes, the great King of Persia.

Peace be upon him who follows guidance, believes in Allah and His Prophet Sallallahu Alaihi Wasallam, bears witness that there is no god but Allah and that I am the prophet of Allah for the entire humanity so that every man alive is warned of the awe of Allah. Embrace Islam that you may find peace, otherwise on you shall rest the sin of the Persians."

                           
           
          Letter sent to Chosroes                
                                     

In the letter addressed to Negus, the Prophet Sallallahu Alaihi Wasallam wrote :

"In the name of Allah, the Beneficent, the Merciful. From Muhammad, the Messenger of Allah to Negus, the great King of Abyssinia.

Peace be upon him who follows guidance. Glory be to Allah besides whom there is no god. He is the Sovereign, the Holy One, the Source of Peace, the Guardian of Faith and the Protector. I bear witness that Jesus, the son of Mary, is the Spirit of Allah and His Word which He cast unto Mary, the virgin, the good and the pure so that she conceived Jesus. Allah created him from His Spirit and his breathing as He created Adam by His hand. I call you to Allah, the One without any partner, to His obedience, to follow me and to believe in that which came to me, for I am the messenger of Allah. I invite you and your men to the Mighty, the Sublime. I have accomplished my task of conveying the message and admonition, so accept my advice. Peace be upon those who follow guidance."

   
                                     
           
            Letter sent to Negus                  
                                     

The letter sent to Muqauqis, the Chief of the Copts of Egypt, read:

"In the name of Allah, the Beneficent, the Merciful. From Muhammad, the Messenger of Allah to Muqauqis, the Chief of the Copts.

Peace be upon him who follows guidance. I call you to Islam that you may find peace and Allah will give you a double reward. If you reject, then on you shall be the sin of your countrymen. 0 people of the book, come to that which is common between us and you : that we will serve none but Allah, we will not associate partners with him and not take others as gods besides Allah. But if you turn away, then tell them to bear witness that we are Muslims." (2)

   
                                     
           
              Letter sent to Muqauqis                    
                                     

Reactions of the kings

Negus and Muqauqis received their letters from the Prophet Sallallahu Alaihi Wasallam with all due respect and each gave a courteous reply. They showed the highest regard to the envoys and Muqauqis even sent gifts to the Prophet Sallallahu Alaihi Wasallam. These included two slave-girls, one of whom was Maria who gave birth to the Prophet's Sallallahu Alaihi Wasallam son, Ibrahim. Negus accepted the message of Islam.

Chosroes II was arrogant and tore the letter into pieces, saying: "My slave dares to write to me like this!" He took it as an insult that the name of Allah and His prophet had been written before his own. When his reply was conveyed to the Prophet Sallallahu Alaihi Wasallam he said: "Even so shall Allah shatter his kingdom to pieces."

Chosroes II wrote to Badhan, his governor in Yemen, to have the Prophet Sallallahu Alaihi Wasallam sent to him in Ctesiphon. Badhan sent two of his men to Madinah to accomplish this task. When they arrived in Madinah, the Prophet Sallallahu Alaihi Wasallam told them that his own son had killed Chosroes II. The prophecy came true exactly as foretold by him.

In a few years the whole of Iran lay at the feet of the Muslims. The bulk of the population accepted Islam and men of such intellect were born in Iran that proved true, word for word, what the Prophet Sallallahu Alaihi Wasallam had once remarked:

"If knowledge were to be found in Pleiads, some of the sons of Persia would attain it."

Heraclius and Abu Sufyaan

Heraclius decided to satisfy himself about the contents of the Prophet's Sallallahu Alaihi Wasallam letter. He ordered to search for a man from Arabia who could tell him about the Prophet Sallallahu Alaihi Wasallam. Abu Sufyaan happened to be there on a business trip and so he was brought before him. The questions asked by Heraclius on this occasion show that he had a deep insight into the scriptures and the teachings of the prophets. Abu Sufyaan, too, acted like a true Arab for he considered it below his dignity to tell the emperor anything but the truth. The conversation between Heraclius and Abu Sufyaan is significant enough to be quoted here in full:

Heraclius : Tell me about his lineage.
Abu Sufyaan : He is of the best lineage.
Heraclius: Did anybody before him make the claim he does?
Abu Sufyaan: No.
Heraclius: Has there been any king in his family?
Abu Sufyaan: No.
Heraclius: Who follows him? Are they the poor and weak or the nobles?
Abu Sufyaan: They are all poor and weak.
Heraclius: Are his followers increasing or are they deserting him?
Abu Sufyaan : Their numbers are growing.
Heraclius: Do those who enter his religion despise and leave him?
Abu Sufyaan: No.
Heraclius: Did you find him telling lies before he made this claim?
Abu Sufyaan: No.
Heraclius: Did he ever break his promise?
Abu Sufyaan: Not as yet, but we have to see what he does in future.
Heraclius: Did you ever fight against him?
Abu Sufyaan: Yes.
Heraclius: What was the result?
Abu Sufyaan: The fortunes have varied, sometimes in our favour, sometimes in his.
Heraclius: What does he teach?
Abu Sufyaan: He asks to worship one Allah, not to associate any partners with Him, to offer prayers, to be virtuous, to speak the truth and to be kind to people.

Heraclius than told the interpreter to tell Abu Sufyaan:

"I asked you about his lineage and you replied that it was the noblest among you. Prophets always come from the best lineage. I asked you if any man in his family had made a similar claim and your reply was 'no.' If anybody had made a claim to prophethood in his family, I would have thought that he was imitating him. Then I asked if there had been a king in his family, and you said 'no.' Had it been so, I would have surmised that he was trying to recover his lost kingdom. I enquired if you knew him to be untruthful before making the claim and you said 'no.' I know that it is not possible for a man to be truthful to the people but to mince the truth with regards to Allah. Then I asked you if his followers were drawn from the people of rank and distinction or they were the poor and the weak and you replied that they were humble and meek. Prophets are always followed by the humble and poor in the beginning. And I asked if his followers were increasing and you said that they were gaining in numbers. Faith is always like that. It goes on increasing until it is triumphant. Then I asked if anybody had turned away from him and rejected his faith and your reply was 'no.' Faith once settled in the heart never leaves it. And then I asked if he ever broke his word and you said 'no.' Prophets never break their promises. Then I asked about his teachings and you told me that he asked you to worship one Allah, not to associate any partners with Him, to turn away from the idols, to speak the truth, to be virtuous and to glorify the Lord. Now, if you have told me the truth about him he will conquer the ground that is beneath my feet. I knew that a prophet was about to be born but I had never thought that he would come from Arabia. If it had been possible I would have called upon him, and if I had been with him, I would have washed his feet." (3)

Heraclius after discussion with his chiefs and courtiers did not accept Islam. He had seen the light but lost the golden opportunity. He gave preference to his kingdom over the eternal truth. In consequence, he lost his kingdom after a few years during the time of Umar Radhi Allahu Anhu.

Letters to the Arab Leaders

The Prophet Sallallahu Alaiahi Wasallam also sent letters to the rulers of Bahrain, Oman, Yamama and other states. Some accepted while others did not. Haudha Ibn Ali wrote that he would accept Islam provided he was allowed to share the dominion with the Muslims. The Prophet Sallallahu Alaihi Wasallam turned down his request and he died soon thereafter. Harith Ghassani was enraged with the letter and prepared an army to fight the Muslims. (4)

   
                                     
 

Lessons to learn

  • One who is mindful of the political map of the world in the seventh century would arrive at the conclusion that only a man sent by Allah on a mission could dare to summon the arrogant autocrats to put their trust in his prophethood. Such a man could never have a doubt in the success of his sacred task nor any fear in his heart. He had to possess such a glowing conviction in the majesty of Allah that the proudest sovereign was to him but an illusory puppet going through the motions in Allah's grand system.
  • The letters were not only meticulously drawn up by the Prophet Sallallahu Alaihi Wasallam but he also took care to select appropriate messengers to different kings keeping in view their status and dignity. The messengers were conversant with the languages spoken as well as with the political conditions of the countries to which they were deputed. This again showed the wisdom behind the Prophet's Sallallahu Alaihi Wasallam decisions.
  • The letters proved that the Prophet Sallallahu Alaihi Wasallam was not only a prophet for the Arabs. He was a prophet for all of humanity and his message was universal and eternal.
  • The sparkling testimony given by Abu Sufyaan, the avowed enemy of the Prophet Sallallahu Alaihi Wasallam, spoke volumes about the personal excellence of the Prophet's Sallallahu Alaihi Wasallam character and morals.

     
                                     
   

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(1) Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 1982, p. 285

(2) Mubarakpuri, Safi-ur-Rahman, Ar-Raheeq Al-Makhtum, Riyadh, 2000, p. 353

(3) Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 1982, p. 288

(4) Nadwi, Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 1982, p. 294

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Dua when in fear

Sunnah

It is not permissible for a Muslim to create fear in another Muslim.