|  
        
          
           
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  | Lesson 
              21 |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  
                Letters to kings Islam now began to grow like an 
                  avalanche and showed the signs of assuming vast proportions. 
                  In the sixth year Hijri, on his return from Hudaibiyah, the 
                  Prophet Sallallahu Alaihi Wasallam sent messages to the kings 
                  beyond Arabia inviting them to Islam.  When the Prophet Sallallahu Alaihi 
                  Wasallam expressed the desire to send letters to the kings of 
                  the Arabs and non-Arabs, the Sahabah advised him to affix his 
                  seal on the letters as unsealed letters were not recognised 
                  by kings. The Prophet Sallallahu Alaihi Wasallam accordingly 
                  prepared a silver seal on which was engraved: "Muhammad, 
                  the Messenger of Allah." |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  | Seal 
              of the Prophet Sallallahu Alaihi Wasallam |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | Of 
                the many letters sent by the Prophet Sallallahu Alaihi Wasallam 
                the following were remarkably significant : 1. Dihya Ibn Khalifa al-Kalbi Radhi 
                Allahu Anhu was sent to Heraclius, the Byzantine emperor2. Abdullah Ibn Huzaifah Sahmi Radhi Allahu Anhu was sent to Chosroes 
                II, the ruler of Persia
 3. Hatib Ibn Baltaá Radhi Allahu Anhu was sent to Muqauqis 
                of Egypt
 4. Amr Ibn Umayya Radhi Allahu Anhu was sent to the Negus of Ethiopia.
   |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |   
            |  |  |  |  | Letters 
              to kings |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  
                  
                   
                    Who were these kings? We cannot appreciate the gravity 
                      and significance of the memorable step taken by the Prophet 
                      Sallallahu Alaihi Wasallam unless we also know who Heraclius, 
                      Chosroes II, Negus and Muqauqis were. We need to understand 
                      what were the extent of their kingdoms, their prestige, 
                      splendour and might in the world of the seventh century. 
                      For these reasons, it would be worthwhile to give a brief 
                      sketch of the monarchs to whom the Prophet Sallallahu Alaihi 
                      Wasallam sent his messengers. Herecleus  The Byzantine Empire, then 
                      calling itself 'New Rome' had along with its Iranian counterpart, 
                      kept a tight hand over the civilised world for several hundred 
                      years. Its emperors ruled over vast and populous lands 
                      in Europe, Asia and Africa. The empire was enormously rich 
                      while its powerful armies and navies had a successful military 
                      record. When the letter of the Prophet 
                      Sallallahu Alaihi Wasallam reached Herecleus inviting him 
                      to embrace Islam he was celebrating his victory over the 
                      Iranian Empire. Great were his exploits and campaigns and 
                      he ruled the greatest empire of the day. In the vastness 
                      of his dominion, wealth and military prowess he could be 
                      compared only with Chosroes II, the emperor of Persia.  Chosroes II Known as Khusro Parvez to the 
                      Arabs, he was the greatest emperor of Iran. In the East, 
                      his kingdom ran up to the north western parts of India. 
                      During his rule the glory and magnificence of the royal 
                      court had surpassed the limits of normal beauty. Iran was, 
                      during this period, more than a match to any country of 
                      the world in its ostentatious living, luxury of its nobles 
                      and the splendid workmanship of its artisans. In the arts 
                      of its civilisation, new innovations and in the preparations 
                      of edibles and drinks Iran was without any parallel. In 
                      the manufacture of perfumes it had attained perfection. 
                      The people had developed a taste for savoury preparation, 
                      luscious liquors and the finest perfumes. Love of music 
                      had grown into a craze. Chosroes himself was extremely fond 
                      of amassing wealth and artefacts. Muqauqis He was the ruler of Alexandria 
                      acting as the governor of Egypt on behalf of the Byzantine 
                      emperor. Egypt was the most fertile dominion of the Byzantine 
                      Empire, far exceeding other provinces in population as well 
                      as in resources. It was also the granary of the Byzantine 
                      capital. When Amr Ibn al Aas Radhi Allahu Anhu entered Egypt 
                      at the head of the conquering Arab force, fourteen years 
                      after the Prophet Sallallahu Alaihi Wasallam had sent his 
                      letter to Muqauqis, he wrote to the leader of the Muslims, 
                      Umar Radhi Allahu Anhu : "The country is exceedingly 
                      fertile and green. Its length covers a journey of one month 
                      and its breadth is about ten days." He also mentioned 
                      that it had 4000 palaces, 4000 baths, 40 000 Jews and 400 
                      theatres for the entertainment of the nobles. Negus  Ethiopia was a country in the 
                      eastern part of Africa lying on the coast of the Red Sea. 
                      It was then known as Abyssinia. It was also one of the oldest 
                      countries in the world. Abraha, who had led an army to destroy 
                      the Ka'bah in Makkah, was the viceroy in Yemen of the king 
                      of Abyssinia. Being a sovereign state it 
                      was neither dependent nor a tributary to any alien power. 
                      As a Christian country it had friendly relations with Rome 
                      which was then regarded as the protector of Christendom. 
                       In so far as the Negus to whom 
                      the Prophet Sallallahu Alaihi Wasallam had sent his letter 
                      is concerned, he was, according to Ibn Kathir, the king 
                      who succeeded the Negus who had given asylum to Jafar Ibn 
                      Abi Talib Radhi Allahu Anhu. (1)    |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | Content 
                of the Letters The content of the letter addressed 
                to Heraclius was as follows : "In the name of Allah, the Beneficent, 
                the Merciful. This letter is from Muhammad, the slave and Messenger 
                of Allah, to Heraclius, the great King of Rome. Blessed are those 
                who follow guidance.  Verily, I call you to Islam. Embrace 
                Islam that you may find peace and Allah will give you a double 
                reward. If you reject then on you shall rest the sin of your subjects 
                and followers. 0 people of the book, come to that which is common 
                between us and you : that we will serve none but Allah, we will 
                not associate partners with him and not take others as gods besides 
                Allah. But if you turn away, then tell them to bear witness that 
                we are Muslims."   |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  | Letter 
              sent to Hereclius |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | The 
                letter sent to the Chosroes read as follows : "In the name of Allah, the Beneficent, 
                the Merciful. From Muhammad, the Messenger of Allah to Chosroes, 
                the great King of Persia. Peace be upon him who follows guidance, 
                believes in Allah and His Prophet Sallallahu Alaihi Wasallam, 
                bears witness that there is no god but Allah and that I am the 
                prophet of Allah for the entire humanity so that every man alive 
                is warned of the awe of Allah. Embrace Islam that you may find 
                peace, otherwise on you shall rest the sin of the Persians." |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  | Letter 
              sent to Chosroes |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | In 
                the letter addressed to Negus, the Prophet Sallallahu Alaihi Wasallam 
                wrote : "In the name of Allah, the Beneficent, 
                the Merciful. From Muhammad, the Messenger of Allah to Negus, 
                the great King of Abyssinia. Peace be upon him who follows guidance. 
                Glory be to Allah besides whom there is no god. He is the Sovereign, 
                the Holy One, the Source of Peace, the Guardian of Faith and the 
                Protector. I bear witness that Jesus, the son of Mary, is the 
                Spirit of Allah and His Word which He cast unto Mary, the virgin, 
                the good and the pure so that she conceived Jesus. Allah created 
                him from His Spirit and his breathing as He created Adam by His 
                hand. I call you to Allah, the One without any partner, to His 
                obedience, to follow me and to believe in that which came to me, 
                for I am the messenger of Allah. I invite you and your men to 
                the Mighty, the Sublime. I have accomplished my task of conveying 
                the message and admonition, so accept my advice. Peace be upon 
                those who follow guidance." |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  | Letter 
              sent to Negus |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | The 
                letter sent to Muqauqis, the Chief of the Copts of Egypt, read: 
                 "In the name of Allah, the Beneficent, 
                the Merciful. From Muhammad, the Messenger of Allah to Muqauqis, 
                the Chief of the Copts. Peace be upon him who follows guidance. 
                I call you to Islam that you may find peace and Allah will give 
                you a double reward. If you reject, then on you shall be the sin 
                of your countrymen. 0 people of the book, come to that which is 
                common between us and you : that we will serve none but Allah, 
                we will not associate partners with him and not take others as 
                gods besides Allah. But if you turn away, then tell them to bear 
                witness that we are Muslims." (2) |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  | Letter 
              sent to Muqauqis |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  | Reactions 
                of the kings Negus and Muqauqis received their 
                letters from the Prophet Sallallahu Alaihi Wasallam with all due 
                respect and each gave a courteous reply. They showed the highest 
                regard to the envoys and Muqauqis even sent gifts to the Prophet 
                Sallallahu Alaihi Wasallam. These included two slave-girls, one 
                of whom was Maria who gave birth to the Prophet's Sallallahu Alaihi 
                Wasallam son, Ibrahim. Negus accepted the message of Islam. Chosroes II was arrogant and tore 
                the letter into pieces, saying: "My slave dares to write 
                to me like this!" He took it as an insult that the name of 
                Allah and His prophet had been written before his own. When his 
                reply was conveyed to the Prophet Sallallahu Alaihi Wasallam he 
                said: "Even so shall Allah shatter his kingdom to pieces." Chosroes II wrote to Badhan, his 
                governor in Yemen, to have the Prophet Sallallahu Alaihi Wasallam 
                sent to him in Ctesiphon. Badhan sent two of his men to Madinah 
                to accomplish this task. When they arrived in Madinah, the Prophet 
                Sallallahu Alaihi Wasallam told them that his own son had killed 
                Chosroes II. The prophecy came true exactly as foretold by him. 
                 In a few years the whole of Iran 
                lay at the feet of the Muslims. The bulk of the population accepted 
                Islam and men of such intellect were born in Iran that proved 
                true, word for word, what the Prophet Sallallahu Alaihi Wasallam 
                had once remarked: "If knowledge were to be found 
                in Pleiads, some of the sons of Persia would attain it." Heraclius and Abu Sufyaan Heraclius decided to satisfy himself 
                about the contents of the Prophet's Sallallahu Alaihi Wasallam 
                letter. He ordered to search for a man from Arabia who could tell 
                him about the Prophet Sallallahu Alaihi Wasallam. Abu Sufyaan 
                happened to be there on a business trip and so he was brought 
                before him. The questions asked by Heraclius on this occasion 
                show that he had a deep insight into the scriptures and the teachings 
                of the prophets. Abu Sufyaan, too, acted like a true Arab for 
                he considered it below his dignity to tell the emperor anything 
                but the truth. The conversation between Heraclius and Abu Sufyaan 
                is significant enough to be quoted here in full: Heraclius : Tell me about his lineage.Abu Sufyaan : He is of the best lineage.
 Heraclius: Did anybody before him make the claim he does?
 Abu Sufyaan: No.
 Heraclius: Has there been any king in his family?
 Abu Sufyaan: No.
 Heraclius: Who follows him? Are they the poor and weak or the 
                nobles?
 Abu Sufyaan: They are all poor and weak.
 Heraclius: Are his followers increasing or are they deserting 
                him?
 Abu Sufyaan : Their numbers are growing.
 Heraclius: Do those who enter his religion despise and leave him?
 Abu Sufyaan: No.
 Heraclius: Did you find him telling lies before he made this claim?
 Abu Sufyaan: No.
 Heraclius: Did he ever break his promise?
 Abu Sufyaan: Not as yet, but we have to see what he does in future.
 Heraclius: Did you ever fight against him?
 Abu Sufyaan: Yes.
 Heraclius: What was the result?
 Abu Sufyaan: The fortunes have varied, sometimes in our favour, 
                sometimes in his.
 Heraclius: What does he teach?
 Abu Sufyaan: He asks to worship one Allah, not to associate any 
                partners with Him, to offer prayers, to be virtuous, to speak 
                the truth and to be kind to people.
 Heraclius than told the interpreter 
                to tell Abu Sufyaan:  "I asked you about his lineage 
                and you replied that it was the noblest among you. Prophets always 
                come from the best lineage. I asked you if any man in his family 
                had made a similar claim and your reply was 'no.' If anybody had 
                made a claim to prophethood in his family, I would have thought 
                that he was imitating him. Then I asked if there had been a king 
                in his family, and you said 'no.' Had it been so, I would have 
                surmised that he was trying to recover his lost kingdom. I enquired 
                if you knew him to be untruthful before making the claim and you 
                said 'no.' I know that it is not possible for a man to be truthful 
                to the people but to mince the truth with regards to Allah. Then 
                I asked you if his followers were drawn from the people of rank 
                and distinction or they were the poor and the weak and you replied 
                that they were humble and meek. Prophets are always followed by 
                the humble and poor in the beginning. And I asked if his followers 
                were increasing and you said that they were gaining in numbers. 
                Faith is always like that. It goes on increasing until it is triumphant. 
                Then I asked if anybody had turned away from him and rejected 
                his faith and your reply was 'no.' Faith once settled in the heart 
                never leaves it. And then I asked if he ever broke his word and 
                you said 'no.' Prophets never break their promises. Then I asked 
                about his teachings and you told me that he asked you to worship 
                one Allah, not to associate any partners with Him, to turn away 
                from the idols, to speak the truth, to be virtuous and to glorify 
                the Lord. Now, if you have told me the truth about him he will 
                conquer the ground that is beneath my feet. I knew that a prophet 
                was about to be born but I had never thought that he would come 
                from Arabia. If it had been possible I would have called upon 
                him, and if I had been with him, I would have washed his feet." 
                (3) Heraclius after discussion with his 
                chiefs and courtiers did not accept Islam. He had seen the light 
                but lost the golden opportunity. He gave preference to his kingdom 
                over the eternal truth. In consequence, he lost his kingdom after 
                a few years during the time of Umar Radhi Allahu Anhu. Letters to the Arab Leaders The Prophet Sallallahu Alaiahi Wasallam 
                also sent letters to the rulers of Bahrain, Oman, Yamama and other 
                states. Some accepted while others did not. Haudha Ibn Ali wrote 
                that he would accept Islam provided he was allowed to share the 
                dominion with the Muslims. The Prophet Sallallahu Alaihi Wasallam 
                turned down his request and he died soon thereafter. Harith Ghassani 
                was enraged with the letter and prepared an army to fight the 
                Muslims. (4)  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  | Lessons 
                to learn 
                 
                  The sparkling 
                    testimony given by Abu Sufyaan, the avowed enemy of the Prophet 
                    Sallallahu Alaihi Wasallam, spoke volumes about the personal 
                    excellence of the Prophet's Sallallahu Alaihi Wasallam character 
                    and morals.  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |   
            |  |  |  |  
                _________________________________________ (1) Nadwi, 
                  Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 
                  1982, p. 285 (2) 
                  Mubarakpuri, Safi-ur-Rahman, Ar-Raheeq Al-Makhtum, 
                  Riyadh, 2000, p. 353 (3) Nadwi, 
                  Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 
                  1982, p. 288 (4) Nadwi, 
                  Syed Ab al-Hasan Ali, Muhammad Rasulullah, Lucknow, 
                  1982, p. 294 ________________________________________ |  |  |  |  |  |   
            |  |  |  | Dua 
                when in fear 
 | Sunnah It 
                is not permissible for a Muslim to create fear in another Muslim. |  |  |  |  |  |   
            |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |  |     |